10 juin: LA PENSÉE REVIGORANTE DU JOUR
10 “Aimez votre solitude, supportez-en peine :
juin et que la plainte qui vous en vient soit belle.”
Rainer Maria Rilke
Il convient de distinguer la solitude en tant qu’isolement et la solitude en tant que quête intérieure. La solitude du désespéré, et la solitude du contemplatif. La “grande solitude intérieure” qu’évoque Rilke avec insistance dans ses écrits, est une solitude bénéfique car c’est une solitude d’approfondissement de soi, en ce sens qu’elle permet de devenir ce que l’on est. La recherche de sa propre vérité passe toujours par les effets conjugués de la solitude et du silence. Les retraites loin du monde et du bruit, les “ressourcements” que nous voulons vivre comme des ruptures de rythme par rapport à l’ordinaire de nos jours, n’ont pas d’autre sens. Il est des choses que rien ni personne ne peut nous apporter, des choses tout a fait du dedans, qui appartiennent à notre stricte intimité. Et si les relations humaines, que nous offrent cette immense richesse de nous sentir reliés, peuvent ensuite nous ouvrir à d’autre horizons, c’est d’abord dans un seul a seul “habite”, que nous pouvons espérer trouver la clé qui ouvrent nos portes fermées. C’est au cœur de ces déserts intérieurs ou nous pensons que rien ne se passe, que tout se dénoue soudain. Le vide que nous creusons en nous est destiné à être comblé par cette plénitude à laquelle nous aspirons si ardemment.
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Hrvatski
OKREPLJIVA MISAO DANA
10. “Voli svoju samoću, izdrži je i neka
Lipanj pritužba koja ti dolazi bude lijepa.”
Rainer Maria Rilke
Treba razlikovati usamljenost kao izolaciju i usamljenost kao unutarnju potražnju. Samoća očajnika i samoća zbunjenika. “Velika unutarnja samoća” koju Rilke ustrajno evocira u svojim spisima, blagotvorna je samoća jer je to samoća samo produbljivanja, u smislu da omogućuje postati ono što jest. Potraga za vlastitom istinom uvijek uključuje kombinirane učinke samoće i tišine. Povlačenja od svijeta i buke, “sredstva” koje danas želimo doživjeti kao odmore od ritma uobičajenog, nemaju drugog smisla. Postoje stvari koje nam ništa ne donose i nitko ne može donijeti, stvari posve iznutra, koje pripadaju našoj strogoj intimi, osobnosti. A ako nas ljudski odnosi, koje nam nudi ovo neizmjerno bogatstvo osjećaja povezanosti, mogu otvoriti oči prema drugim horizontima, onda se možemo nadati da ćemo pronaći ključ koji otvara naša zatvorena vrata “stanovanja” jedan sa jednim, što je sam samcet.. U srcu tih unutarnjih pustinja mislimo da se ništa ne događa, da se sve iznenada raspetljava. Praznina u kojoj kopamo trebala bi biti ispunjena cjelovitošću za kojom toliko čeznemo.
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English
INVIGORATING THOUGHT OF THE DAY
10 “Love your loneliness, endure it: and may
June the lament that come to you be beautiful.”
Rainer Maria Rilke
A distinction should be made between loneliness as isolation and loneliness as an inner quest. The loneliness of the desperate, and the loneliness of the contemplative. The “great inner solitude” that Rilke insistently evokes in his writings, is a beneficial solitude because it is a solitude of deepening oneself, in the sense that it allows one to become what one is. The search for one’s own truth always involves the combined effects of solitude and silence. The retreats away from the world and the noise, the “resources” that we want to experience as breaks from the rhythm of the ordinary these days, have no other meaning. There are things that nothing and no one can bring us, things entirely from within, which belong to our strict intimacy. And if human relationships, which this immense richness of feeling connected offer us, can then open us up to other horizons, it is first in a single “inhabit” that we can hope to find the key that opens our closed doors. It is in the heart of these interior deserts where we think that nothing is happening, that everything suddenly unravels. The emptiness we dig within is meant to be filled with that wholeness we so yearn for.
A distinction should be made between loneliness as isolation and loneliness as an inner quest. The loneliness of the desperate, and the loneliness of the contemplative. The “great inner solitude” that Rilke insistently evokes in his writings, is a beneficial solitude because it is a solitude of deepening oneself, in the sense that it allows one to become what one is. The search for one’s own truth always involves the combined effects of solitude and silence. The retreats away from the world and the noise, the “resources” that we want to experience as breaks from the rhythm of the ordinary these days, have no other meaning. There are things that nothing and no one can bring us, things entirely from within, which belong to our strict intimacy. And if human relationships, which this immense richness of feeling connected offer us, can then open us up to other horizons, it is first in a single “inhabit” that we can hope to find the key that opens our closed doors. It is in the heart of these interior deserts where we think that nothing is happening, that everything suddenly unravels. The emptiness we dig within is meant to be filled with that wholeness we so yearn for.
Odgovori
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